Sermon: Abundant Life Through the Good Shepherd
Scripture: John 10:1-10
Preacher: Patrick H. Wrisley, D.Min.
Location: First Presbyterian Church Fort Lauderdale
Date: May 3, 2020
Turn in your Bible to John 10. Let me set up the scene while you’re getting there. In order for chapter 10 to make any sense, we need to know what’s going on in the chapter before it. You see, when placed together, chapters 9 and 10 create a drama in three distinct acts.
Act One is from verses 9.1-12. It’s a Story whereby a man who was born blind was healed with a little of Jesus’ spit that was rubbed on his eyes. Miraculously, the man could see for the very first time in his life and the crowd was going crazy over it.
Act Two is from verses 9.13-41. This part of the Story reminds us that no good deed ever goes unpunished. You see, Jesus healed the man on the Sabbath which was considered a violation of the Law Code for doing any work on God’s day. The healed blind man was brought before the Pharisees and religious leaders and who demanded an explanation for the violation. Sadly, the Pharisees and others did not like the man’s explanation and called for the healed blind man’s parents to come and testify. The parents, who did not want any problems with the religious officials appeared before the court and said, “Hey, he’s of legal age and isn’t our responsibility so take it up with him! We had nothing to do with his healing!” So, the religious officials call the healed blind man back to appear before the court, who by this time was pretty much over having the best day of his life ruined by the religious buzzkills. He finally told the Pharisees, “If this man, i.e. Jesus, was not from God, he could do nothing.” Well, the Pharisees got upset for being schooled by the illiterate healed blind man and kicked him out of the community.
Act Three is where we pick up today. Jesus hears the healed blind man has been excommunicated for giving God the glory for the healing and seeks him out. Jesus asks him, “Do you believe in the Son of Man?” and the man declares, “I believe it’s you, Jesus!” Some Pharisees heard this and confronted Jesus about it and unloads on them, “This blind man sees and yet you who are the keepers of the Law are blind as bats about the Ways of God and your sin remains!” This is where we pick up in the Story today. Remember, Jesus is speaking to the religious officials in our Story. Listen to the Word of the Lord!
“Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. 2The one who enters by the gate is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. 5They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” 6Jesus used this figure of speech with them, but they did not understand what he was saying to them. 7So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. 8All who came before me are thieves and bandits; but the sheep did not listen to them. 9I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. 10The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.
Some of you may not know but I married a twin. It was only after we started dating that I learned there are certain challenges when dating a twin. For example, it was hard for me to tell the two of them apart on the telephone whenever I called. I thought I recognized Kelly’s voice from her sister, Kathy’s, but there were a few times in the early stages of our relationship Kathy led me on a time or two. It was only after getting to know Kelly and spending time with her that I could discern the subtle nuances of each of their voices.
Beloved, this is what Jesus is telling us today. This is what he was telling the Pharisees centuries ago. The religious officials who were to be shepherding the people with the Words and Ways of God corrupted the message ever so subtly. Over the centuries, they transformed God’s covenant of loving relationship with the chosen people into a relationship conditioned on proper spiritual and physical behaviors. The Pharisees made God’s Word to mean that if you do certain things and behave in a certain way, then you can have relationship with God. Jesus turned what they said upside down. Jesus proclaimed that if you have a meaningful relationship God, then a person’s behaviors will naturally fall into place.
Hence, the fact the blind man was healed on the Sabbath was a violation of behavior that there should not be any work on the Sabbath because it pollutes the day’s holiness; Jesus, on the other hand, declared that the healing of a broken man and restoring him to health and relationship with God’s community will prompt the healed man to live a God-honoring life. It’s here that Jesus goes and really stirs the proverbial pudding raising the ire of the Pharisees. Aristotle’s first rule of rhetoric is to know your audience before speaking to them and Jesus had his audience nailed. He was speaking to the supposed shepherds of the flock of David. He was speaking to those who were entrusted by God with the care of the Jewish people.
We miss the shock value of Jesus’ words today that were clearly heard by the Pharisees because they knew their Hebrew scriptures. As Jesus spoke, I must believe the Pharisees had churning around in the back of their mind the words of God spoken by Ezekiel. The prophet Ezekiel some 600 years earlier wrote in Ezekiel 34 the following condemnation from God to the religious leaders of his day. God declares,
1The word of the Lord came to me: 2Mortal, prophesy against the shepherds of Israel: prophesy, and say to them—to the shepherds: Thus says the Lord God: Ah, you shepherds of Israel who have been feeding yourselves! Should not shepherds feed the sheep? 3You eat the fat, you clothe yourselves with the wool, you slaughter the fatlings; but you do not feed the sheep. 4You have not strengthened the weak, you have not healed the sick, you have not bound up the injured, you have not brought back the strayed, you have not sought the lost, but with force and harshness you have ruled them. 5So they were scattered, because there was no shepherd; and scattered, they became food for all the wild animals…10Thus says the Lord God, I am against the shepherds; and I will demand my sheep at their hand, and put a stop to their feeding the sheep; no longer shall the shepherds feed themselves. I will rescue my sheep from their mouths, so that they may not be food for them.
It’s at this point Jesus begins speaking of himself as the Good Shepherd, the gate to a place of safety and the caretaker of the Sheep. Jesus was announcing that from now on, the voice the sheep will hear is a voice of love and grace, a voice of concern and care, and a voice of protection and solace. It would be a voice of comfort and not a voice of burden. It would be a voice correction and not a voice of retribution. It would be a voice of grace and not a voice seeking personal gain. Jesus’ words were the equivalent of a rhetorical slap across the face of those religious leaders in charge because they knew the rest of Ezekiel 34 where God declares,
15I myself will be the shepherd of my sheep, and I will make them lie down, says the Lord God. 16I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, but the fat and the strong I will destroy. I will feed them with justice.
If we are honest, we will admit it is often hard for us to discern the stranger’s, the thief’s voice, from the voice of the Shepherd who wants to care for us. On one hand, we hear the stranger’s subtle voice because our lives have been inundated by the din of our world; on the other hand, we hear the subtle voice of the thief within the church itself. Like the times of both Ezekiel and of Jesus, some things just don’t change.
The voices of the culture wooing us away from abundant life are many.
There’s the voice of, “If it feels good, do it.”
There’s the voice of, “Bigger is better.”
There’s the voice of, “The more you have, the happier you are.”
There’s the voice of, “My way is best way” which is similar to the voice that says, “If it does not harm anyone else then what’s the problem?”
But the church also declares strange, thieving voices that compete with the words of the Good Shepherd. There are elements in the church that have reimagined the voices of the Pharisees like the voice of the Prosperity Gospel that declares God will abundantly bless you with physical and tangible blessings if you have enough faith and give enough money to the church. These are the ones who forget that Jesus was born surrounded by manure, was homeless, and who did not own a thing other than his clothes.
There’s the strange, thieving voice in the church that says if you don’t believe like I believe or do what I do then you’re not a real Christian at best or you’re going to hell at worst. These are the ones who obviously have not read our Story about the Good Shepherd today.
There’s the strange, thieving voice in the church that dares to lift the so-called charismatic gifts above the supreme charismatic gift all Christ-followers are to demonstrate and that is self-sacrificing, intentional, inconvenient agape love.
There’s the thieving, strange voice in some churches that tell you that it’s okay to believe whatever you want to believe about Jesus but who ignore the Lord’s words in today’s scripture whereby Jesus says he is the gatekeeper and caretaker of the sheep. Jesus is not a way but the Way. How God works that out, I don’t know as that is God’s work. I believe the demise of the American church began decades ago when we ceased to unequivocally declare loud and clear that Jesus is the gate and that whoever enters through that gate will be made healthy and whole.
The Good News of our Story is that Jesus comes to give us abundant life. We tend to think of abundant life as that when God pours blessings upon blessings in our life. Friends, our understanding of abundant life is too westernized, too Americanized. We think abundant life is about more and more when it really is about less and less.
Abundant life is the embracing of the simple gifts of life that God provides. Perhaps this is one of the blessings we can open up during this time of COVID-19. We are reminded that abundant life is about the simple things in life. Like being in community. For a phone call from a loved-one you haven’t heard from in a long time. Abundant life is a family gathered around the dining room table sewing masks for medical personnel and first responders they will never meet but whose lives they are protecting. Abundant life is seeing beauty in the small, little things in nature or gestures of kindness of those you walk by on the road.
Jesus promised you and me abundant life. If you want to experience it, all you have to do is to listen for and to the Good Shepherd’s voice. You now know how to tell the difference! Amen.
Patrick H. Wrisley, D.Min.
Senior Pastor & Teaching Elder
First Presbyterian Church
401 SE 15th Avenue
Fort Lauderdale, FL 33301
© 2020 Patrick H. Wrisley. Sermon manuscripts are available for the edification of members and friends of First Presbyterian Church, Fort Lauderdale, Florida and may not be altered, re-purposed, published or preached without permission. All rights reserved.
 Bartlett, David L.; Barbara Brown Taylor. Feasting on the Word: Year A, Volume 2: Lent through Eastertide (Feasting on the Word: Year A Volume 2) (Kindle Location 16078). Presbyterian Publishing Corporation. Kindle Edition. Article by Shannon Michael Pater.
 The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
 Bartlett, David L.; Barbara Brown Bartlett. Feasting on the Word: Year A, Volume 2: Lent through Eastertide (Feasting on the Word: Year A volume) (Kindle Locations 16105-16107). Presbyterian Publishing Corporation. Kindle Edition. Ibid.
 See 1 Corinthians 13 en toto. Speaking in tongues is fine but Paul insists that love trumps it in the gifts department.